After weeks of getting lost in the edublogosphere, I’ve finally found the place where the young bloggers lie. The Bass Player has a good post about the benefits of School 2.0 from the point of view of a 15-year-old. He raises all the usual points, and I find myself nodding my head in agreement all the way.
The next step: taking these things into the Philippine context.
Besides the more concrete obstacles (read:lack of computers and computer literacy) that the Philippine education system has to hurdle to get to School 2.0, there are many roadblocks, mostly cultural, which I fear are harder to overcome.
First is our concept of education. In more progressive countries, learning how to think is important because their economies are knowledge-based. Focus is on the person as a creator. Students in poorer countries can’t afford to study to “learn how to think”. Most students go to school to obtain the credentials needed to get a high-paying job, which for the majority of Filipinos equals blue-collar jobs abroad.
Because of this, our educators (and yes, I know this because I interviewed my teachers) don’t see the need to change the education system. I sense an attitude of: it doesn’t matter what you learn here, the important thing is you graduate high school and then go to college and then get a high-paying job. True, this might be the most rational mindset for our citizenry but I’m afraid this is going to have dire consequences in the long run. In addition to us draining our brains to other countries, our present systems are generating inadequate intellectual capital which is just going to hurt us big time.
More on that next time. The second sad-but-true fact is that our teachers don’t trust us to make our own decisions because they know that we aren’t educated enough. Which is partly the fault of many students for not being engaged in learning, but which is mostly the fault of our teachers themselves, for making us instinctively shy away from having to think. Classroom discussion is pitiful. Teachers ask questions to which everyone knows that there is an expected answer, which unfortunately, no one knows. This kind of setup makes students ,one, afraid to participate because, they’ll feel humiliated if they don’t get the “right” answer and, two, complacent, because even if they have new ideas, they know it won’t matter anyway.
So I’ll stop now becaust this is getting really sad. Really, really, sad.
an exegesis rant
21 January 2007As an undergraduate, I find that being required to do an exegesis of Scripture is futile. At its most basic, exegesis requires the student to have a grasp of the culture depicted in Scripture, and by necessity, the language too in which the texts in question are written. Such skills are in all probability lacking in the average undergraduate, and it would be unreasonably demanding to require the student to acquire such knowledge. Of course professors understand this, and I suppose that is the reason why instead of tasking students to actually discover the extratextuality of the texts, students are referred to exegetical literature.
In essence, since we do not have the necessary expertise required to do an original exegesis of the text, we read the exegesis done by theologians and then duplicate their work, avoiding being labeled as plagiarists by feebly paraphrasing and summarizing their ideas. This is not necessarily wrong, for is this not what we do when we report on a certain topic? We read about the subject and then communicate the information we have obtained in a personal way. This is an important exercise, because it develops our ability to process and present information.
However, a distinction must be made between actually doing an exegesis of a text, in which one obtains an original (not necessarily unique) output, and making a factual report, in which information is merely synthesized. It is important to note the difference because the student may come to believe that he is making an exegesis when actually he is not. Moreover, by trying to pass off fact-finding as exegesis, the importance of creating new knowledge as an aspect of research is ignored, creating students who are pathetically unoriginal.
In effect, contrary to the desired outcome of the student becoming more critical, we only end up with students who are disheartened by having to trawl through highly specialized literature to extract insights the wordings of which they can manipulate and then half-heartedly pass off as their own. This is why I deem being asked to do an exegesis futile. The time could have been more fruitfully spent carefully studying an established exegetical work and then relating it to our experience.
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